Why Muslims Pray Five Times a Day
The believer follows the Law of Allah, who is all-powerful and all-knowing. And the person who doesn't believe follows the rules that people made. The laws that people make are always changing and often don't agree with one other. They are not a very good guide. Islam tells us not to think that God has a body, that He is in a certain place, or that He is in any way (up, down, right, left, etc.) complete. It is not possible to attribute every trait of a creation to God, as they are all flaws that do not belong to Him, as emphasized in "Why Muslims Pray Five Times a Day."
It might be easy to explain with the argument that follows. Everything around us has a name or a means of being defined. For example, colour is used to tell the difference between living and non-living things in the world, and one can question which colour it goes. Everything has flaws, and the question is what they are and how they show themselves. When we think about something, we might learn about its size, shape, type, and age. There are limits and traits to all of this. These are all the traits of creations: parameters, constraints, qualities, and the ability to question "how?"
Someone made everything that has parameters and set those parameters.
And all the attributes of creations are just like that: they are set and have limits. In this situation, we can observe a female like Safiya. How old is she? She is five years old. Who does she love? Mom and Dad. What are her good traits? She is really kind, especially when she is happy. What is wrong with her? She is afraid of the dark. Who made all of these choices? Only Allah, the one who produced it, can define it. Every quality of a creation must be defined. But Allah is not made by someone, so he cannot have traits that are limited. In other words, every quality of the Creator is different from every quality of the creation, or every quality that
you can say, "How?" So, Allah is not like anything that a person can think of. You should stop trying to picture God. It is especially important for a certain type of youngster when they start to think and realise that Allah exists. They may start praying to Allah and try to envision who they are talking to. The verse is a way to get over delusions. Here is an illustration with a fruit orchard that helps us understand that the world was made by God. If the owner of a fruit orchard wakes up one morning to find that his trees have been thrown over and piled up, I assume he will think it was because of a hurricane or some other natural disaster.
Our Prophet (peace be upon him) said
But as soon as he sees that the third tree in each row is not the same colour as the others, he would know right once that it was not the wind that did it, but some clever being, some evil doer. How can someone who can't even believe that the way five or ten fallen trees are arranged is a chance think that the world is a coincidence? How is he going to think that this world produced itself? We are here and now, so the chain of events that led to our being must have had a beginning. Someone who states that this chain of occurrences does not have an end is arguing that infinity has run out, but this is not true because it is not rational.
It would be like someone telling me that the automobile won't get to its destination until it has turned over an endless number of times, and then pretending that the car is already there. But it's clear that the car would never get to its destination if it had to make an unlimited number of turns to get there. There must be a Creator who gave life to a number of occurrences because they did not exist before they started. To create something means that there has to be a beginning. To create is to make something real, and anything that has a beginning must come into being. The world is anything that is not the Almighty Allah.
But Jibril (a.s.) said
The Almighty also has an accidental nature, which is possible and okay. It is the making of something. He makes things happen when he wants them to, and he doesn't make things happen when he doesn't want them to. It is not Allah's duty to make this planet. But He wanted it and made it. God doesn't do anything because he has to. It is important to remember that all of God's qualities are very different from those of humans. However, people sometimes use the same word to describe what we all call qualities.
Knowing Allah is very different from knowing other people. All of Allah's qualities are eternal and were not made. The believer serves God, while the nonbeliever serves something else, like nature and its wonders, idols, governments, his own ambitions and passions, and so on. But there is no one who can never worship anyone or anything. There are times, though, when he convinces himself that he doesn't idolise anyone. That isn't true. This usually means that he is worshipping himself. One of the great rulers of this world spoke to a devout Muslim and said, "I will give you whatever you want; take what you want."
Conclusion
to which he said, "How can I ask anything of you when you are my bondman?" The monarch asked, "How can I serve the servant when I am a rich king?" The religiously devout person said, "You are a servant to what you like, and I control what I like." The believer follows the Law of Allah, who is all-powerful and all-knowing. And the person who doesn't believe follows the rules that people made. The laws that people make are always changing and often don't agree with one other. They are not a very good guide.
Islam tells us not to think that God has a body, that He is in a certain place, or that He is in any way (up, down, right, left, etc.) complete. It is not possible to attribute every trait of a creation to God, as they are all flaws that do not belong to God. It might be easy to explain with the argument that follows. Everything around us has a name or a means of being defined. For example, colour is used to tell the difference between living and non-living things in the world, and one can question which colour it goes.
Komentar
Posting Komentar