Ethics in Islam: A Moral Framework for Life
The Quran says that the ideal person in the sight of Allah is the one who is God-fearing and pious. There is no other way to make your Creator happy. And on the globe, everyone is the same, no matter what their skin color or gender is (as Maruf says): "O people!" And we really did make a man and a woman and we made you races and tribes so that you could get to know each other. "Know that the noblest among you in the sight of Allah is the righdest of you," says Surah Al-Hujurat Ayah 13.
He only rewards and gives grace for this
The Quran says, "We have sent you, O Messenger of Allah, as a mercy to the worlds." You were better off not knowing. "Allah does not forbid you from being good and fair to those who do not fight you because of religion and do not kick you out of your homes; Allah loves those who are fair" - Surah 60, Ayah 8. That's right! There are no extremes in Islam. If you meet a Muslim who goes to prayers and believes in their religious ideals but forgets that they need food and the earth, that is not Islam. Someone won't let you judge religion.
We have made you a mediator nation so that you can bring news to people and the Messenger can bring news to you. This is what the Quran says in Surah Al-Baqarah, Ayah 143. It's time to look at other passages... God does not want to make things hard for you or hopes that you will have to go through hard times (Quran, 5:6). Instead, He wants to cleanse you and fulfill His favor on you (Quran, 2:185). Because of this, God pledges to make things easier for you (Quran, 3:160): "Verily, with hardship comes ease." It is true that spending money on haste produces rest. "Verily we have made what is hard easy" (Quran, 94:5–6)
These are five important principles that everyone in a community should value
Islam has so many good things about it that it's best to learn more about it before making a decision. The religion of Islam is Justice... Very few Muslims (and even fewer non-Muslims) may be able to see any connections between the ideals of Islam and justice. In the meantime, Adalat, which means "Justice of the Almighty" in English, is the most important part of the Islamic religion. It is a command for all loyal people to follow it on earth. What does the idea of Tawhid (Monotheism) have to do with the idea of Adalat (Justice)? How do ideas of justice shape and guide Islam in the relationships between people and the world, the world and the state, the state and the individual, the person and power, and the person and the person?
What are the specifics of how Islamic justice is put into practice? This is what the book of Sh.Z. Sultanov says about Islam as a religion of justice. Shamil Sultanov, a member of the State Duma and one of the most famous Islamic politicians, wrote this. He is addressing questions from an IA IslamNews correspondent. These words from the Holy Quran may sum up the main idea of Islamic justice: "O ye who have faith! You must stand up for justice and testify in front of Allah, even if it means going against you, your parents, or a relative. What makes the topic of the disagreement concerning Islam and justice so relevant right now?
Mostly because the world is becoming more and more unfair every day
We have just one example. Back in 1950, the GDP per capita ratio between rich and poor countries was roughly 20:1. By 1971, it had risen to 30:1, and by the early 21st century, it had risen to 75:1. Over the next few decades, as the world's conflicts over dwindling natural resources grow, this injustice will grow even faster. By the way, history shows that when there is too much injustice, the states and countries involved fall apart and the people disappear off the face of the Earth. As far as Islam is concerned, justice is a basic concept that has been around from the beginning of Islamic civilization.
For example, in European countries, equality of citizens before the law was only the rule after the French Revolution (and not even in all of them). In Islam, this equality has been around since the 7th century. In this way, Bernard Lewis, who is perhaps the most knowledgeable person in the United States on the history of Muslim civilization, backs up this claim: "The equality of believers was one of the main ideas of the Islamic ummah from the beginning." The main thing that brought the Muslim world together with the Indian world to the east, which had a caste system, and the Christian world to the west, which had a privileged nobility, was this.
Conclusion
That's why more and more people are interested in learning about Islam's teachings and practices of justice. You may read the whole thing on the IA IslamNews site at https://islamnews.ru/otstaivajte-vsegda-spravedlivost. The Quran makes it clear that the finest thing to do to please God is to be God-fearing and pious. There is no other test to pass to please him. And on Earth, no one is better than anybody other, no matter what their skin color or gender is. "O people!" We made you male and female and gave you nations and tribes so that you may get to know each other.
Indeed, the most noble of you in the mouth of Allah is the most righteous of you" - Surah Al-Hujurat Ayah 13. The Quran doesn't say that justice is fair to certain classes of people. Instead, it says that it is a universal code of ethics for everyone, from serfs to nobles: O Christians, even if it means going against your parents or yourself, speak up for justice.It's interesting that even opponents should be treated fairly, which is something that many people don't want to see in the Quran: Don't let your hatred of others stop you. Be fair since it is more like being holy and good.
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