The Golden Age of Islam: Achievements and Legacy
Islam is the religion of justice... A lot of Muslims and non-Muslims won't be able to think of ways that Islam and justice are connected. Adalat, which means "the Justice of the Almighty," is the basis of the Islamic faith. Muslims are also told to spread Adalat over the world. What does Tawhid (the belief in one God) have to do with Adalat (the idea of justice)? How do people treat one other, the state, the authority, and others? What does Islam say about these things? What does Islam justice mean in real life? Sh.Z.
Sultanov wrote an article about Islam and justice. Because of this, we can talk about what some people call the "complex of actions" that religious institutions do to achieve socially important events, which is their social duty [7, p. 133]. People looked up to these people and thought they were good examples of how to be an adult. They were real leaders who others had to look up to. Yes, but a lot of people in Quraysh society, as well as kings and other powerful people, tortured and persecuted these important Islamic figures. Not everyone copied them of their own free will and stopped doing the disgusting things that the Arabs of the Jahiliyyah era used to do.
The Prophet (peace be upon him) used Islamic law to stop people from becoming immoral, gambling, and loving alcohol
He (peace be upon him) and his friends taught people mostly by showing them how to be effective, fair, and kind. As patriots of their nation, Muslims in Russia should also be role models for the rest of society. The best way for them to do this is to exhibit the strength and vigor of Islamic justice by their acts as well as their words. Islam is the religion of complete fairness. The leader (amir) and the follower, the person and the society, the person and the state, the person and the authority, and the person and the person... The book is aimed at people who think in elite ways, which is what people of thinking do.
In Islam, being just means seeing and knowing the signs of Allah as they change and move, and then reacting to them. I want to point out that "Adl," which means "The Just," is one of Allah's ninety-nine wonderful names. In contrast, the Arabic word Samad, which only appears in the 112th surah called Al-Ikhlas, is exceedingly important. In this title of the Almighty, different translators have varied ideas. Most of the time, they think of it as "Self-Sufficient," but sometimes they think of it as "Eternal" or "Strong."
What do you believe were the main differences between these two important parts of Islam?
The Messenger of Allah (peace be upon him and blessings of Allah be upon him!) made it clear that Samad means "that which has no pores." Surah 112 talks on the most mysterious thing about God to people, which is that He is both immanent and transcendent at the same time toward three-dimensional human beings. Islamic civilization is a good example of a society where real justice was practiced for many years. It was no surprise that the Umayyad, Abbasid, and Ottoman caliphates all fell apart sooner or later.
This was because they abandoned or ignored the principle of justice. Even though it had a lot of problems, the Islamic civilization's experience can't be called normal. It never had that kind of unfairness, like in the caste-based Indian society. Even the capitalist system that grew out of historical need was improved by the Islamic civilization through the experience of justice that built up over the years... It is important to note that Islam's idea of justice is not based on rigid rules, but rather on the understanding of the whole of the MIGHT and His signs.
The first sentence of the first surah of the Quran is a very crucial principle for understanding Tawhid
Praise be to Allah, the King of the Worlds:... Modern physics has shown that there may be additional worlds besides the three-dimensional one we live in. The Quran declares that all of these worlds are inside the Almighty Allah. His Will and Providence show us all the possibilities that are real and possible. This is the full justice of Allah that a person goes through in his life; he gets pulled into this flow. Not only is Allah present in everything, but He is also present in all that everyone does.
So what is the motive for this individual doing bad, unclean, anti-Islamic things that the lord of the Almighty wants him to do? It is a really important question. People have a specific, middleman position in all the rivers of light that lead to Allah, unlike all of God's other creations. It's a strange contradiction: on one hand, the human soul needs justice, while on the other side, the world is full with the most injustice. The second one is directly related to Muslims. To be alive in Islam means to be fair. Unjust means not to exist.
Conclusion
Harakani took this idea to the extreme and said, "There are more dead people walking around the world than there are dead people in the grave who are really alive." The Prophet (peace be upon him and blessings of Allah be upon him!) says several times that a good Muslim is someone who provides a good example for the people around him or her. The first example that should be set is that of justice. But to be honest, how many of these items can we count in Russia, which has 20 million Muslims? In your book, you talk about how tawhid (monotheism) and justice (adalat) are connected.
Sultanov wrote an article about Islam and justice. Because of this, we can talk about what some people call the "complex of actions" that religious institutions do to achieve socially important events, which is their social duty [7, p. 133]. People looked up to these people and thought they were good examples of how to be an adult. They were real leaders who others had to look up to. Yes, but a lot of people in Quraysh society, as well as kings and other powerful people, tortured and persecuted these important Islamic figures. Not everyone copied them of their own free will and stopped doing the disgusting things that the Arabs of the Jahiliyyah era used to do.
Komentar
Posting Komentar