Islamic Architecture: A Blend of Faith and Beauty
So, a microcosm is the whole individual, but most of the time, that person doesn't know it. On the other hand, Allah gave humans free choice, so they can choose between the path of tawhid and the path of idols. In any case, he is surrounded by the Justice of the Almighty and his tawhid. You think this is good, but it is evil. You think this is bad, but it is good. The justice of the Almighty is a very limited and relative view of human justice. A Muslim believes that justice in social life means fighting against injustice all the time with actions, words, ideas, and examples.
If that's the case, is unfairness a kind of original state of affairs? A Muslim should follow Allah's will and be loyal to it. He shouldn't think that justice is just severe rules and ceremonies. He should know and see the signs of Allah in every part of his life. Parts of it may not be very evident right now, but in five or ten years, Allah will reveal the Muslim what it means. A chain of signs shows that a certain person exists. That is the deep understanding of God's justice. So, it turns out that most Muslims make a mistake when they try to fit Islam into their own personal duties and norms.
They only realize Tawhid when they see how it fits and makes sense to them
On the other hand, a believer has to go down to the specific rules of Islam in a specific place and time, through the filter of their mystical experience? This is correct, but the truth is more intricate. Understanding Tawhid is like going up and down. The road up is the Sirat al-Mustaqim, or Straight Path, and the Almighty leads the Muslim along it. And what you mean is not following the Tawhid. And now back to the issue of fighting against injustice: the Quran and the hadiths of the Prophet (peace be upon him) talk about how important it is to fight against injustice a lot.
His prophet (peace be upon him) stated, "My people will rebel against the Almighty if they don't follow the right ways to do good and the right ways to fight evil." The hadith says: If you observe someone doing something bad, you should stop them with your hand if you can, with your tongue if you can't, and finally with your heart if you can't stop them with your hand or your tongue. In any event, chaos is worse than patience. The significance of patience in the case of unfair rulers implies that life should teach a group of individuals or even a whole country something.
For example, why did Imam Shamil fight against Russia for decades
The trouble is, he used to get signs from Allah that this battle was okay with him, but at some point he stopped getting them. We should always do what God wants us to do since the Islamic striving for justice is a part of making the whole world. So where does the line between God and the world end? But there is definitely a limit, and you know that because you saw that the Almighty is both immanent and transcendent at the same time. At the same time, there is a hadith from the Prophet (peace be upon him) that says, "
This world is the paradise of the disbeliever and the prison of the believer." Hazrat Ali ibn Abi Talib (peace be upon him) stated, "The friendship of Allah and the friendship of the world are like the friendship of light and the friendship of darkness." I think these statements basically mean that Muslims shouldn't let the world take over their spirits and make them forget about Allah. And the only thing that separates Allah from the world is the flow of indications that show that he exists but don't concern the world.
Still, Siddhartha is greedy because these questions are too hard, and any answer a person can come up with will be fundamentally wrong
A Muslim needs to be able to see the lessons of God in a flexible way because God's fullness can't be understood by a three-dimensional thinking. - How will the idea that Islam is a religion of justice fit into today's world and society? The present world may be summed up in one word: profanation. This is what led to the fall of the Ottoman Caliphate. I want to remind you that Islam is the religion of the people, while Christianity is the religion of the state. This is because modern Christianity in its orthodox form began at the Council of Nicaea in 325, and Emperor Constantine, who was not a Christian at the time, used Christianity to expand his own kingdom.
Is Islam a religion that is built on a community or on society? A society is made up of people who live in a community. The only difference is that in a community, people find common ground in connections that are more emotionally charged than in a society. Ummah is an Arabic word that can mean both a society and a community. You may claim that the ummah is made up of 10 people or 10 million people. The modernization of the Western world has reached a dead end because it is only rising in numbers.
Conclusion
The West has been focused on quantitative growth, but qualitatively it is getting worse. Most of the crimes against humanity happened in the 20th and 21st centuries, when Western civilization was at its peak. This is not a coincidence. And degradation may be found in many parts of Western civilization at many stages of life. People are being encouraged to be socially irresponsible all the time: each person is just responsible for himself.
If that's the case, is unfairness a kind of original state of affairs? A Muslim should follow Allah's will and be loyal to it. He shouldn't think that justice is just severe rules and ceremonies. He should know and see the signs of Allah in every part of his life. Parts of it may not be very evident right now, but in five or ten years, Allah will reveal the Muslim what it means. A chain of signs shows that a certain person exists. That is the deep understanding of God's justice. So, it turns out that most Muslims make a mistake when they try to fit Islam into their own personal duties and norms.
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